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Post by maroniteknight on Dec 12, 2020 2:35:19 GMT
Is there any books that reconcile Vatican 2 a pastoral council with Trent and Vatican 1 which were dogmatic councils?
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Post by pianistclare on Dec 12, 2020 15:54:21 GMT
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Post by Deleted on Dec 14, 2020 19:03:23 GMT
maroniteknight The Roman Church teaches that Vatican II was ecumenical, not pastoral. I understand the Pope mentioned it being pastoral in nature, but I've read enough arguments showing how it still counts as binding/magisterial (in a Roman mindset). The only ones who really try to deny it as traditional Roman Catholics. And I can't say I blame them. While Vatican II was an answer to centuries of prayer for many Eastern Catholic Churches, Vatican II seemed to be a rupture of the faith for Roman Catholics (at least with the traditions of the Roman church in mind). But time heals all wounds. The mess of Vatican II is getting cleaned up, little by little. Traditional Roman Catholics are returning to the fold or breaking off completely into sedevacantism. In time, all will be well within the Roman Church again.
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Post by Deleted on Jan 1, 2021 16:14:06 GMT
Vatican II opened the door of contemplation to all Catholics, not just those clergy living in Monasteries.
It brought Catholics into the Mass as participants in active service, rather than making them sit quietly in the pews while the priest and altar boys mumbled the Mass in a language few understood.
The abuses that came after Vatican II, were already in the process before Vatican II.
I grew up before Vatican II, during Vatican II and after 69 years as a Catholic, I never want to go back.
Don't get me wrong, there is beauty in the Mass regardless of the format, but making prayer easier for the heart is definitely what God had in mind when he inspired Pope John XXIII to call for the counsel.
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Post by Deleted on Jan 1, 2021 17:35:39 GMT
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Post by Deleted on Jan 1, 2021 19:29:14 GMT
My wife and myself watched the Vigil Mass for the Blessed Mother, last evening, from St Paul's Parish in Florida.
They generally do a pretty good job.
However, last evening the opening hymn was all in Latin. Although they put the words to the hymn on the screen, it was not understandable for us and difficult to follow. As it was being played I recalled the TLM before Vatican II. I was in a Catholic School and Friday after school, we were marched down to the church to practice the hymns for Mass, in Latin for Sunday's Mass. As per usual, we had the hymnals, but no translation. So, we learned to memorize the Latin words as best we could and merely mimicked the words as the nun taught us. There is no doubt about how disconnected we were.
It wasn't any different for my parents, who spoke fluent French and English, but were not intellectual enough to learn what the Latin words at Mass were. They had some idea, but that was about it. My grandparents, aunts and uncles were no different. It even got worse at the parish as the members were mostly Irish and Finish.
Yes, I saw people praying the Rosary during Mass. Some followed the missaletts, but most just did who knows what in their minds, except that they stood, knelt and sat as the congregation did.
I also remember when the Mass changed to the Novus Ordo using the format of St Paul VI. The older generation were confused and some bothered as they were use to letting the priest and altar boys do it all. Others were relieved that they could understand the words. Mostly, most had a difficult time adjusting to signing the hymns and saying the responses out loud. Worse was when lay people began serving as Extraordinary Ministers of the Holy Eucharist EMHCs. Some including my mother, would walk around to the line where they would receive from the priest. Eventually the pastor caught on and put in the bulletin that they were NOT to do this.
In time it improved and things got much better.
Many young people try and compare what they experience at a TLM with the Mass they experience at their home parish.
It's like comparing Mass at a Benedictine Monastery to their home parish. There is no comparison as the level of spiritual maturity is far different than that at an average Catholic Parish.
People who attend the TLM, is usually outside of their home parish and many travel a good distance to attend such Masses. In other words, the people who attend take their faith more seriously than the average Catholic at a parish.
Should we go back ?
No, and the Catholic Church is doing all she can just to survive as most young people want nothing to do with institutional religion.
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Post by pianistclare on Jan 2, 2021 15:15:50 GMT
I agree that we cannot go backward. Hearing and praying the Mass in your own language is critical if we want our children to remain Catholic. They are being bombarded with other information that will not serve humanity or sustain us into the next life. Our parish is struggling with a shift in Liturgy. The priest is a great man, compassionate, learned, and preaches on the hard topics eloquently. Very compelling. But he has an obsession with all things Latin. So, we are struggling to even understand everything that he prays and chants at every Mass. He says nothing at Mass should be a performance, but them he sings some Latin chant, sometimes with no explanation or translation. Its kind of ironic, because the people who hated the changes that came after Vatican II (and were not likely the intention of the Council Fathers) are now upset that in their senior years, they don't hear what they want to hear. I guess we are never satisfied. Full participation.
We have to get back to that, but I read that the USCCB is getting ready to purge a bunch of hymns. My new priest is excited because he dislikes all hymnals save the Latin ones, and he thinks the Hispanics will be jumping for joy as he believes that if you speak Spanish, you know Latin. FAR FROM IT. People fail to realize that when immigrants from anywhere south of our borders come here, they learn a fairly Americanized version of Spanish to get by; to get a job, to speak to the Anglo that thinks he can speak Spanish, to get a job, to get their children enrolled in Sunday school, etc. All of them speak a dialect from their own region, which yes, is fairly Spanish, but not completely. Case in point: I was tasked with meeting with the 5 Hispanic Coros (choirs) to teach them the Mass parts in Latin. It took them 45 minutes before they began to grasp that misericordia and misericordiae are the same word, with the same meaning. They wondered aloud: what is this new prayer that replaces the Cordero de Dios? (Lamb of God). Could not figure it out for a very long time. Not replacing....just sung in Latin. They are baffled an cannot fathom why someone would ask them to sing in a language that they don't understand. unfortunately, it falls on deaf ears. "they'll get used to it".
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Post by Deleted on Jan 2, 2021 15:58:20 GMT
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Post by Deleted on Jan 2, 2021 18:41:38 GMT
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Post by Deleted on Jan 2, 2021 19:47:58 GMT
You are correct that many young people who join the super traditional parishes are doing so as a counter culture thing
It's true. They have an ego-identity attachment to the group, i.e. religion and if questioned, they'll become offensive as if their defending the religion, but in reality they're defending their ego.
I've seen many become hostile in the defense of their traditional religion, only to end up bored and eventually leaving it altogether.
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